Category: Uncategorized

Praise to Hatred, Celebration to Resentment.

Praise to Hatred, Celebration to Resentment.

Last weekend, many of us would have read/ heard the events of Palm Sunday. There are few different passages in the bible that refer to these events and lots of different versions of the bible but this is the one I read and like the most:

1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.” 4 This took place to fulfill what was spoken through the prophet: 5 “Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.’ ” 6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted, “Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!”“Hosanna in the highest heaven!” 10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?” 11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”’ – Matthew 21:1-11

On this day all those years ago, the people were rejoicing and celebrating Jesus’ arrival in Jerusalem but a short time later, those shouts changed from ‘Hosanna!’ and ‘Blessed is the Lord!’ to ‘Crucify him!’ (Matthew 27:15-23).

When I was thinking about this blog post, I was trying to work out what this passage has to say to us today, in the current situation and I was immediately reminded of the last two Thursday evenings when at 8pm, clapping and shouting and sounds of praise and celebration rung out from the houses and streets around me in recognition of the NHS and other key workers. Just days before this, I saw multiple posts and articles on social media, and other media outlets, ‘slating’ the NHS and it’s services. I am aware that those complaints are not generally directly aimed at the people in the face to face roles, but during my hospital appointments and stays, I have experienced many situations in which people have been delayed or disappointed in some way, have become angry or aggressive towards doctors, nurses and other staff in the proximity.

We are all humans, even the NHS staff (though they appear to be superheroes, particularly at times like these), so they are not perfect – none of us here on earth are. Most of the time, they will be trying to do their best for everyone they are looking after, and sometimes there just isn’t enough people, finances, equipment, time or energy to do that for everyone – you can bet that when this happens, that the staff and volunteers involved are going to be emotionally affected by it too.

Jesus was perfect and for a moment, the people recognised that. They knew He was the one who could save them, and He was worthy of praise because He is the Son of God. However, the waving palm leaves turned to thorns and flogging, the praise turned to shouts of anger and hatred and the cries of ‘Hosanna!’ changed to ‘Crucify him!’.

I hope you will continue to praise the key workers every Thursday at 8pm (in the UK) as we recognise and celebrate the hard work they are putting in day after day to look after our friends and loved ones, but I ask that you also remember these moments of adoration in 3 months when your hospital appointment is delayed, the medication you were promised would be ready isn’t there or a nurse forgets to bring you your dinner as an inpatient. We can deal with problems like this by asking nicely, reminding politely and being thankful rather than turning our praise into anger, just like the people did on that first Palm Sunday.

So, what is Church then?

So, what is Church then?

Just 1 week ago, people were still gathering inside church buildings on Sundays for group worship, week day mornings for prayer and toddler groups and evenings throughout the week for youth groups. Today, church buildings across the UK are closed in an attempt to contain the current strain of coronavirus, Covid-19, and keep as many people as possible, safe and well.

I spend a lot of my time on social media, specifically Twitter and Facebook, where for the last year I have been gathering Christians to pray, study, worship and ‘do life’ together. When I was first told about the online church, and how it could be an area of ministry suited to my abilities, like many others I know, I laughed. Online church was fine, but it’s not ‘real’ church. Is it? I decided to look into it a bit further and realised that as the people are the Church, anywhere that people gather to worship God together, seek His guidance, study His word and help others to be pointed to God can be church. Therefore, online church is just as real and important as traditional church.

This is particularly true for those of us who would not be able to attend a physical church or who do not feel welcome in our local churches due to theologies and opinions surrounding disability, long term illness and healing (or lack thereof).

In Ephesians 2:20-22 we are told that we are ‘built together to be a dwelling place for God by the Spirit’. In the early church, there were no buildings. Messages, prayers and worship were shared in homes or out in the public areas of towns and villages and the Church grew rapidly in number and faithfulness.

We all have different abilities and gifts (1 Corinthians 12:5) but sometimes the traditional church format doesn’t enable all of us to use them due to theological, traditional or other restrictions. Church should not be one person telling everyone else what to do an the congregation sitting back and listening, seeking entertainment and then carrying on with their day. Church is a group of people who come together, each with their own skills, talents, gifts, abilities and personalities, to build a community of believers and non-believers who seek to be in the presence of God and one another.

Hebrews 10:24-25 tells us to ‘consider how to stir up one another to love and do good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the day drawing nearer.’ Our understanding of ‘meet together’ has been made to be physically together but this does not have to be the case. Meeting together is good for us, we are not meant to be alone, but today, we can be physically alone yet be deeply connected to so many others around the world.

We are so privileged that we have computers, phones, tablets, internet and other devices and technology that enable us to be together alone. I am fairly sure that if Paul and the early church had these facilities they would have used them because they did whatever they could to reach as many people as possible, even risking their own lives to spread the good news!

To summarise, Church is not a Sunday morning service, it is not the activities or events we plan and hold, inside or outside of a church building, it is not the traditions or the liturgy or even our theologies. Church is simply God’s people, gathered together, physically or otherwise, to recognise Him by worshipping Him, praying to Him, taking care of each other, mentally, physically, emotionally and spiritually, and sharing about who God is and what He has done, and continues to do for us. Whether it is your preference or not, online church is included in the list of possibilities that can make this happen and should be given recognition for the key role it plays in the wider Church – not just now whilst many are in isolation, but in the coming months and years when there are still people unable to attend a physical church or who choose to attend church online.

True Generosity

True Generosity

‘Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you.’ – Matthew 6:1-4

In case you were new to this blog, I just want to give some background to this post. For 5 years, I have been signed up to do 40acts, an initiative by Stewardship which encourages us to give to others during lent instead of giving something up. I have found it to life changing and faith building as I have been forced to act in ways I never would have done without knowing God was right there with me.

In recent years, I have struggled to engage with this project due to ill health and have sometimes become frustrated at how little I have been able to do. This has caused me to ask myself why I wanted to do it in the first place – why am I so upset that I can’t do these challenges? Did I sign up because I wanted recognition? Because friends were doing it and I wanted to compete with them? Because it would be a challenge? I had to think about this for a while. Eventually, I came to the conclusion that ultimately, I wanted people to smile, have a better day and perhaps get to know Jesus a little bit more because I handed them a chocolate bar or bought them a coffee without asking for anything in return.

I have recently overheard a conversation in which one person was saying to the other that they aren’t sure about the 40acts concept as it can be confusing for those around you if you are overly generous for 40 days and then ignore others the rest of the year. That’s why it is important to know why we are doing it. Why are kind and generous to others?

In Matthew 6:1-4, Jesus tells us that our generosity should be a secret act, not something we do to gain recognition and praise from others but rather something we do because we love and care about these people, God’s children, and want to bless them. He goes on tell us that when we do it this way, our Father in Heaven will reward us.

When others give, it is often because they want to be recognised and praised or because they want something in return. When we, as Christians, do these acts of generosity with a genuinely generous heart, God knows and it is very possible that He will use that situation to show a little bit of Himself to them through you.

What can you do this week that shows the generosity of God to those around you? Remember that when you act in this way without seeking praise and attention, God will bless and reward you!

Who is my friend?

Who is my friend?

As a child, I wasn’t good at making and keeping friends. I had friends for a couple of weeks or to play at lunch time for one day with, but very few lasted long. My parents tell me that it’s probably because I was controlling and would only play the games I wanted in the way I wanted and wouldn’t let others lead. This was the first sign of the perfectionist/ control freak in me today who wants everything done properly and well and if I can’t be sure someone else will do that, I would rather take the extra pressure and use up my time and energy to do it.

I know that isn’t a good trait to have but I am also aware that my health issues mean I need to take more control in situations as I need to know that I can get to the place I am supposed to be meeting up with a friend, that there will be suitable food available, that I can keep up with people and that’s just the tip of the ice berg!

David and Jonathan are the ultimate example of a Biblical friendship that we can inspire to mimic in our relationships with others today. There are 5 main points to take note of which we can apply to our friendships:

  1. Good friends don’t rule out friendships with people who are different or who would not be an obvious choice.
    ‘As soon as David returned from killing the Philistine, Abner took him and brought him before Saul, with David still holding the Philistine’s head. . . . After David had finished talking with Saul, Jonathan became one in spirit with David, and he loved him as himself’ – 1 Samuel 17:57 and 18:1
    Jonathan was the son of Saul, David’s greatest enemy, yet Jonathan knew that David was a good person and a good friend who made risking his position, and possibly life, for him.
  2. Good friends are there through the good and bad.
    ‘As long as the son of Jesse lives on this earth, neither you nor your kingdom will be established. Now send someone to bring him to me, for he must die!” “Why should he be put to death? What has he done?” Jonathan asked his father.’ – 1 Samuel 20:31-32
    Proverbs 17:17 says ‘A friend loves at all times, and a brother is born for a time of adversity’. Jonathan definitely didn’t run away when times got tough. Even when his father was threatening his friend’s life, he stuck by David, even risking his own life to ensure David’s safety.
  3. Good friends recognise a good friend.
    ‘You will be king over Israel, and I will be second to you– 1 Samuel 23:17
    It can be hard to not be threatened by someone else’s achievements and possessions but Jonathan wasn’t threatened by or jealous of David. David was the Giant Slayer, favoured by God, and Jonathan recognised this too, acknowledging he was second to David – a friend of the boy who would be king.
  4. Good friends encourage and support one another in their relationship with God.
    ‘And Saul’s son Jonathan went to David at Horesh and helped him find strength in God’ – 1 Samuel 23:16
    Choose friends who help you find strength in God. Be someone who helps others find strength in God! Love pushes us to better places. True friendship will push you to God!
  5. Good friends love one another as they love themselves.
    And Jonathan made a covenant with David because he loved him as himself.’ – 1 Samuel 18:3
    ‘Love your neighbor as yourself’ Jesus said. Jonathan, we are told time and time again, loved David as himself. That’s easy to say but not so easy to understand and put into practice. It means recognising our own worth and position as a child of God and that the other person is equal to us in that, it means loving that person, giving them grace and mercy and compassion and supporting and taking care of them (including in their relationship with God).

After what we have discussed above, I think many of you would agree that the ‘friends’ I had as a child were in fact not friends but rather play mates or acquaintances at best. Simply spending time with someone, even if that time is enjoyed by both parties, does not make that person a friend. A friend is so much more! Being a friend is hard at times but also rewarding and so worth the effort if both people are willing and desire to make the friendship work.

What makes you a good friend? What areas do you need to work on in order to be a better friend?

Putting others first

Putting others first

Wisdom’s instruction is to fear the Lord, and humility comes before honour. – Proverbs 15:33

During a large chunk of my time in school, I was one of the quietest, least confident children. Aged 12, I came out of mainstream school, started home schooling and within months I found the person inside me that I had been hiding and protecting for all those years. That person was fun, silly, loud and enjoyed doing things that the majority people find boring or uncool. For a while, I battled with whether I should be the new me that I loved or the me I thought people wanted me to be. If I suppressed myself, I wasn’t happy, but if I allowed myself to talk about the things I enjoyed, do the things I wanted to do and generally be me, I was worried people would say I was arrogant. But I wasn’t those things (As far as I know), I was just happy to be me and to some people, that across as overly confident.

Confidence is a bit like marmite – some of us are drawn to confidence and others are put off by it as it can come across as arrogant. I have mixed feelings when it comes to being around confident people. If they are confident and brag about it (e.g. ‘I am the greatest! I am the greatest thing that ever lived!’ – Muhammed Ali), I am put off, but if they are confident in themselves, their abilities AND humble, they are probably one of the people I spend most of my time with.

Whether you find confidence attractive or not, I think we can all agree that a genuinely humble person is always attractive.

Pride puts us at risk of humiliation, but it also hinders generosity. Humility leads to loving others as we love ourselves.’Stewardship 40acts Study Guide quote

We know God wants us to be humble and that others around us are drawn to humility, but how do we go about becoming more humble? Here are 3 steps to humility, taken from this week’s group study guide for 40acts:

  1. Read the bible: By reading the bible we get to know God and are reminded of how small we are in God’s creation. Ants are tiny to us, but we are tiny to someone who is looking at the Earth from space. Another way of doing this is to go for a walk and take in the size of the trees, the buildings, and the expanse of the skies and seas around you. Take in their magnificence and make yourself aware of how tiny you are in the world because when we see ourselves as small, it is harder to be arrogant.
  2. Avoid the proud, seek out the humble: It is said that we are the product of the 5 people we spend the most time with and are most influenced by. By avoiding people who are proud, and spending more time with people who act humbly, we are more likely to practice humility in our lives too. ‘If we are to grow in love, the prisons of our egoism must be unlocked. This implies suffering, constant effort and repeated choices.’ – Jean Vanier
  3. Put humility into practice: ‘Don’t work yourself into the spotlight; don’t push your way into the place of prominence.It’s better to be promoted to a place of honor than face humiliation by being demoted.’ – Proverbs 25:6-7. If we continue to practice humility, it will soon become who we are.

Confidence does not mean you have to lack humility. I can be my chatty, loud, silly self, appear confident, and still be humble by acknowledging God is bigger than me, I am equal to everyone around me and show my humility through being generous. Generosity shows a heart that desires to loves and support others, no matter who they are, their financial situation, position on the career ladder, where they live or how many friends they have.

If you are signed up to do 40acts this year but are struggling to take that step to carry out a challenge and speak to someone new, maybe you have humility and lack the confidence. Don’t worry – confidence comes from our knowing that our mighty, all powerful, loving God is with us, and sometimes, all it takes is a prayer, a step of faith and a little bit of fake confidence (yes, fake it til you make it really has some truth to it!) and soon you will be ‘Walking justly, lovingly mercifully, and walking humbly with your God’ – Micah 6:8.

The question of the week is: Do you know someone humble? What aspects of their lives or actions make them humble and how could you implement them into your life to practice humility?

Knowing God – Interview with Liz Carter

Knowing God – Interview with Liz Carter

1) What is your name and what does it mean?

Elizabeth is derived from Hebrew Elisheva and means ‘pledged to God’ or ‘God is my oath.’

2) Do you think your name suits who you are and/ or what you do?

I’m delighted that my name means ‘pledged to God’. Through the years, I have more and more longed for God to be at the centre of my life. I hope and pray that my writing always lifts God high. Even though my life is one of pain and sickness, I am so grateful for the work of God in me.

3) If you were born in biblical times, when names were given as prophesies, what would your name mean?

Apparently the root of Elisheva/Elisheba is ‘God is my oath’ and also ‘God is seven’ which translates as God being abundance, as satisfaction, even as our contentment (seven being a representation of abundance). This particularly resonates with me, having written a book called Catching Contentment! So I guess the prophecy for my name would be to do with God being my complete satisfaction, my desire, all I need, my everything. I’m up for that!

4) Which of God’s names or attributes resonate with you the most? (give up to 3)

Jehovah Shalom – God is our peace: I love that only in God can we find the peace that is beyond understanding.

Jehovah M’Kaddesh – God who sanctifies, who makes holy: I love that God is holy and worthy of worship, and that God is always making us more holy too when we allow ourselves to be open to God’s work in our lives.

Jehovah Rophe – God who heals: This phrase doesn’t simply imply physical healing, but a wholeness throughout body, mind and spirit.

5) Is there an experience/s connected with these aspects of who God is to you? If so, please share one if you feel comfortable doing so.

So many that it’s difficult to choose! I’d like to go right back to my childhood for this one: I was ten years old and at a Bible camp with my family and church. I was fed up because I felt poorly again. I’d always been the sickly child, always off school with lung infections and tonsilitis, and here I was again, feeling absolutely rotten. I stumbled off to my kids group anyway, having enjoyed it so much I didn’t want to miss it. Besides, others told me, I could just ask someone to pray for healing for me. I was hopeful, so after the meeting I asked my group leader to pray. As he did I didn’t feel physically better, but something else happened. A rush of peace blazed through me, enveloping my entire being. I knew I was in the presence of God, and the peace I felt right then was like nothing I’d ever experienced before. Joy came with it, too. In that moment I knew I was utterly loved, but also that God was incredibly powerful and incredibly holy. In that moment, all three of those names I mentioned above seem relevant – God being my peace, God making me holy, God healing me – not in an ‘obvious’ way but doing a deeper work, a work that changed me then and has kept changing me since.

6) Have the names/ attributes of God that you most relate to, changed due to life circumstances such as illness or disability? How so?

I’ve been ill all my life, so I think I have always gravitated towards God as peace, and other attributes such as God being my strength and my comforter. I have come to relate so much more to God as my healer as my understanding of healing has become more nuanced, and my experience of wholeness has come through God’s profound work in my spirit and my mind. My understanding of the ‘now and not yet’ of the kingdom has informed how I see physical healing – it happens sometimes, a glimpse of heaven, but in general we live in the not yet, in the knowledge that we will be fully whole one day.

 Through the years I have more and more related to God as my one desire, as all I need, as the one who makes my soul and my spirit at home and at rest. As my sickness has worsened, I have burrowed deeper into God and found treasures in the darkness.

7) Are there any of God’s names that confuse you or that you struggle with? Which one/s and why?

The more ‘battle imagery’ type names of God are a bit more difficult to embrace – God as a warrior, perhaps. God as judge can also be more difficult. However, with both of these, a different perspective can bring freedom. God as warrior, setting us free from the bonds of the enemy, his power stronger than any evil. God as judge, bringing justice to the world, to every situation where injustice has been allowed to take hold, knowing the heart of every human who ever lived and exposing the evil around us, then bringing liberty to captives.

8) Which parts of God’s character would you like to know better?

I want to know all of God better. The more I know of God, the more I want, the deeper I want to go. I would love to know more of God’s holiness and justice – and I suspect that I will be greatly challenged, the further I go.

9) Which part of the Trinity do you feel closest with and why do you think that is?

That’s a difficult question, because I feel I relate to all three persons of the Trinity in different ways. When I worship, I am worshipping God as Father, Son and Spirit, as a whole yet as three – the great mystery. God the Father draws me close, making me feel loved, accepted, redeemed, yet also can seem so far apart –  holy. Jesus is very relatable – we know so many of his words intimately, we know how he acted, how he loved, how he humbled himself and sacrificed himself. The person of Jesus shows us the character of God.

I often feel closest with the Holy Spirit, simply because the Spirit has been given to us to assure us of the love of God while we are on this earth. Our sense of comfort, peace and God’s manifest presence are from the Spirit. The gifts we are given are from the Spirit, and the fruits that we develop in our lives in our process of sanctification are the fruits of the Spirit. When I worship, so often the Spirit moves, giving me a sense of God’s beauty and outrageous love.

10) How do you think that knowing and using God’s names in prayer and conversation might help us?

I think it can help us to focus in on some parts of God’s character, which can be helpful in different situations. Names of God can help us remember that God is strong, mighty, loving, powerful, compassionate, that he sees us, that he knows us, that he provides for us, that he longs for us to know him. We can remind one another that God is a father to the fatherless, that Jesus is the Prince of Peace, that the Holy Spirit is the Great Comforter. In using names of God we can encourage one another and build one another up in faith, as we are reminded that God has so many facets and that there are names and characteristics of God which can be of help to us in all our seasons of life.

Liz Carter is a writer and blogger from Shropshire who writes about
finding treasure in God in the painful times. Living with long-term lung disease, she has learned a whole lot about what being ‘whole’ in God means, and particularly what learning to be content means. Her first book, Catching Contentment, was published by IVP in 2018, and she’s recently written a six week group study guide to be used alongside the book.

You can get her book, ‘Catching Contentment: How to be Holy Satisfied (IVP, Nov 2018)’ here: https://www.amazon.co.uk/Catching-Contentment-How-Holy-Satisfied/dp/1783597402/ref=sr_1_1?keywords=catching+contentment&qid=1582568127&sr=8-1

Knowing God – Interview with Bex Lewis

Knowing God – Interview with Bex Lewis

1) What is your name and what does it mean? 

My name is Bex, short for Rebecca, which apparently means ‘servant of God’ in Hebrew, although a mug I have also says that it means ‘bound’, as in ‘bound to do what is right’, and an online site says it could mean any of: tying firmly; fastening; binding; noosed cord; captivating; snare; beauty that ensnares, grace that enraptures. Online you’ll typically find me @drbexl.

2) Do you think your name suits who you are and/ or what you do? 

I love my shortened version, it has a bit of ‘va va voom’, and the full name makes sense too, although aren’t all Christians ‘servants of God’. The meaning from my mug rings way too many bells, I often feel pressurised by ‘shoulds’ and ‘musts’ – I want to do what is right, but maybe with less mental stress! I feel like I’m a solid person to have around, rather than a captivating, enrapturing one!

3) If you were born in biblical times, when names were given as prophesies, what would your name mean? 

My name is from the Bible, so has a biblical meaning! Like Rebekah in the Bible, who left her family to marry Isaac who she had never met, I have had a habit of giving up secure work and moving around the country to do what feels right at the time.

4) Which of God’s names or attributes resonate with you the most? (give up to 3) 

Considering a list of attributes of God, the ones that resonate with me most are grace (although it can still be very easy to fall into habits of seeking faith by works!), the great ‘I AM’ – there before, with and after us, and infinite – beyond our capacity to measure and label!

5) Is there an experience/s connected with these aspects of who God is to you? If so, please share one if you feel comfortable doing so.

I have always been brought up with a strong ‘Protestant work ethic’, and therefore ‘faith by works’ is always a habit that I fall back into. On an Oak Hall ski trip many years ago, the focus of the week’s teaching was on ‘grace’, and I felt that it was finally starting to make sense – I then came back from the trip and the Sunday sermon was on …. grace! I need constant reminders of this – that there is ‘nothing I can do to make God love me any more – or less’…

6) Have the names/ attributes of God that you most relate to, changed due to life circumstances such as illness or disability? How so?

I think there are many aspects of God that have different resonances throughout our life experiences. Now living with incurable cancer, and not knowing if I have 3 months, 3 years or 30 years to live, but that living will be combined with managing side effects and lifelong treatment … the fact that God is above and beyond all this, and is alongside in our suffering (even if we can’t always feel it) helps keep me on a more even keel when life feels out of control/unmanageable. I don’t expect that this will necessarily be done through ways that are recognisably supernatural … but friends (Christian and non-Christian) and organisations can help make life survivable! God is above and beyond humanity – but works through it!

7) Are there any of God’s names that confuse you or that you struggle with? Which one/s and why?

There are times when I may wish for comforter and healer in a more ‘magical’ and ‘instant’ way, but I remain comforted by the idea that God is above and beyond human understanding, and we can’t reduce Him to our level of understanding. If I ever hear about people talking about ‘God pre-chose you’, I wonder what that means for free will, and for those who were not pre-chosen … that niggles! I am more comfortable with the idea that God is a jealous and just God (mixed with mercy), and that being a Christian doesn’t mean we are wet blankets, or there to be walked all over – we can get justifiably angry, although sometimes we have to trust God to carry out the justice.

8) Which parts of God’s character would you like to know better?

God is described as ‘self-sufficient’ – I have spent many years feeling like I should give of myself to the church in a sacrificial way – and there are times for that … but learning that God doesn’t need my input (though he loves it) is something to learn more of.

9) Which part of the Trinity do you feel closest with and why do you think that is?

As someone who lives on the earth, and as Jesus walked the earth in a physical form, this can feel the easiest to relate to. God can feel a bit ‘up above’ and the Holy Spirit can feel a bit, well, ‘ethereal’ – although it’s what been left to help us in our earthly life since Jesus left it (rather like a wi-fi signal helps us to connect to the wider internet … I had to get something digital in there somewhere).

10) How do you think that knowing and using God’s names in prayer and conversation might help us?

I don’t find prayers with an over-repetition of ‘Lord’ at every other word very helpful, and to be honest I don’t think I’ve particularly thought about the names that I’ve used (I’ve had no formal theological training, so working through these questions have introduced me to some new ideas as I’ve bobbed around the internet looking things up), and am thinking about what difference it would make now.

Dr Bex Lewis is passionate about helping people engage with the digital world in a positive way, where she has more than 20 years’ experience.

She is Senior Lecturer in Digital Marketing at Manchester Metropolitan University, with a particular interest in digital culture and the digital environment, persuasion and attitudinal change, especially how this affects the third sector, including faith organisations, and, after her breast cancer diagnosis in 2017, includes social media and cancer.

Trained as a mass communications historian, she has written the original history of the poster Keep Calm and Carry On: The Truth Behind the Poster (Imperial War Museum, 2017), drawing upon her PhD research.

She is Director of social media consultancy Digital Fingerprint, and author of Raising Children in a Digital Age: Enjoying the Best, Avoiding the Worst  (Lion Hudson, 2014), of which a second edition is in preparation for 2020. Alongside academic journal articles, she has authored a number of book chapters, and regularly judges digital awards.

She has a strong media presence, with her expertise featured in a wide range of publications and programmes, including national, international and specialist TV, radio and press, and can be found all over social media, typically as @drbexl.